The justice of the kingdom of heaven - Mt 13:36-43
The parable of the wheat and the weed, like that of the Sower (Mt 13: 3-9), was explained by Jesus. The difference is that the first was explained on the initiative of Jesus himself, and the parable of the wheat and the weed at the request of the disciples. Moreover, it seems that the explanation of this parable is not as detailed as the first one.
In our interpretation of the parable of the wheat and the weed, we have drawn attention to the Sower, to his immeasurable concern for the grain and the harvest. Now Jesus identifies himself with this figure - the Son of Man is the Sower. We read in many other places that this title is applied by Jesus to himself. Indeed, each page of the Gospel testifies to the extraordinary care of the Son of God, to His mercy for those whom He chose, and for those who themselves followed Him, called sons of the kingdom. He did not come to be served, but He is the one who serves. (See Luke 22:27), Jesus cares for every lost man by giving him more attention than for the rest who do not need it so much at the moment (see Mt 18: 12-13).
In our delight at the attitude of the Sower, we have deliberately omitted what cannot be overlooked at this point, because the words of Jesus himself do not allow it. It is about the judge's attitude of the Son of man. He will punish those who are pictured as the weed, that is, the sons of evil. In his mortal life, the Son of Man suffers their evil deeds and themselves, but in due time he will reveal his righteousness. The sons of evil will be punished, and the punishment will be terrible, making them weep and gnash their teeth. Thus, Jesus' interpretation provides an answer to the accusations of injustice in this world tolerated and even allowed by God. Everything awaits its fulfillment at the end of the world.
In addition to the Son of Man, the image of the owner of the field also shows extraterrestrial beings: the devil in the form of an enemy-saboteur and angels in the role of the host's servants. Angels obey their Lord absolutely, but even they in their heavenliness are not capable of such generosity towards earthly creatures as God's Son represents. The devil, on the other hand, is the one who from the very beginning stands against God and His creation (Genesis 3: 1-5). He has followers in the world whom he uses like a weed to contaminate beauty, goodness and truth in the lives of God's creatures. Jesus' interpretation does not mention the final fate of the evil spirit, it only talks about what will happen to his devotees. However, we find a complement to Jesus' teaching in other books of the Bible. From the very beginning, the devil was cursed (Genesis 3:14), and although this God-cursed being will do a lot of harm to people throughout the history of salvation, the last pages of the Scriptures announce the complete defeat of Satan, thrown into the lake of fire and sulfur, (...) where he will be tormented day and night for ever and ever (cf. Rev 20:10). Then the final victory will be achieved in the kingdom of the Father, already realized on earth at the initiative of Jesus and fulfilled once in heaven.
“They will be priests of God and of Christ, and they will reign with him “(Rev 20:6).